ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْءَامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ  ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ

əттəə`ибуунəль-'əəбидуунəль-həəмидуунəс-сəə`иhуунəр-рōōки'уунəс-сəəджидуунəль-əəмируунə би-ль-мə'рууфи вəн-нəəhуунə 'əниль-муŋŋкəри вəəльhəəфиз̃уунə лиhудуудиль-лəh, вəбəшшириль-му`миниин

[The faithful are] penitent, devout, celebrators of Allah’s praise, wayfarers, who bow [and] prostrate [in prayer], bid what is right and forbid what is wrong, and keep Allah’s bounds—and give good news to the faithful.

مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسْتَغْفِرُواْ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓاْ أُوْلِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ

мəə кəəнə лин-нəбиййи вəəльлəз̃иинə əəмəнуу əй-йəстəґфируу ли-ль-мушрикиинə вəлəу кəəнуу уулии ќурбəə мимм-бə'ди мəə тəбэййəнə лəhум əннəhум əсhəəбуль-джəhиим

The Prophet and the faithful may not plead for the forgiveness of the polytheists, even if they should be [their] relatives, after it has become clear to them that they will be the inmates of hell.

وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ  ۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌ

вəмəə кəəнə-стиґфəəру ибрōōhиимə ли`əбииhи ильлəə 'əмм-мəу'идəтиу-вə'əдəhəə иййəəhу фəлəммəə тəбэййəнə лəhу əннəhу 'əдуувул-лильлəhи тəбəррō`ə минh, иннə ибрōōhиимə лə`əувəəhун həлиим

Abraham’s pleading forgiveness for his father was only to fulfill a promise he had made him. So when it became manifest to him that he was an enemy of God, he repudiated him. Indeed Abraham was most plaintive and forbearing.

وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ  ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ

вəмəə кəəнəл-лаhу лийудыльлə ќōумəмм-бə'дə из̃ həдəəhум həттəə йубəййинə лəhум-мəə йəттəќуун, иннəл-лаhə бикулли шэй`ин 'əлиим

Allah does not lead any people astray after He has guided them until He has made clear to them what they should beware of. Indeed Allah has knowledge of all things.

إِنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ  ۖ يُحْىِۦ وَيُمِيتُ  ۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ

иннəл-лаhə лəhу мулькус-сəмəəвəəти вəəль`əрд, йуhйии вəйумиит, вəмəə лəкум-миŋŋ-дууниль-лəhи миу-вəлиййиу-вəлəə нəсыыр

Indeed to Allah belongs the kingdom of the heavens and the earth. He gives life and brings death. And besides Allah you do not have any guardian or helper.

لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِىِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِى سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ  ۚ إِنَّهُۥ بِهِمْ رَءُوفٌ رَّحِيمٌ

лəќōт-тəəбəл-лаhу 'əлəəн-нəбиййи вəəльмуhəəджириинə вəəль`əŋŋсōōриль-лəз̃иинə-ттəбə'ууhу фии сəə'əтиль-'усрōти мимм-бə'ди мəə кəəдə йəзииґу ќулююбу фəрииќимм-минhум c̃уммə тəəбə 'əлэйhим, иннəhу биhим рō`ууфур-рōhиим

Certainly Allah turned clemently to the Prophet and the Emigrants and the Helpers, who followed him in the hour of difficulty, after the hearts of a part of them were about to swerve. Then He turned clemently to them—indeed, He is most kind and merciful to them