أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَلَكَهُۥ يَنَٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُۥ حُطَٰمًا ۚ إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُوْلِى ٱلْأَلْبَٰبِ
əлəм тəрō əннəл-лаhə əŋŋзəлə минəс-сəмəə`и мəə`əн фəсəлəкəhу йəнəəбии'ə фииль-əрды c̃уммə йухриджу биhи зəр'əмм-мухтəлифəн əльвəəнуhу c̃уммə йəhииджу фəтəрōōhу мусфəррōн c̃уммə йəдж'əлюhу hутōōмə, иннə фии з̃əəликə лəз̃икрōō ли`уулииль-əльбəəб
Have you not seen that Allah sends down water from the sky, then He conducts it through the ground as springs. Then He brings forth with it crops of diverse hues. Then they wither and you see them turn yellow. Then He turns them into chaff. There is indeed a lesson in that for those who possess intellect.
أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ ۚ فَوَيْلٌ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ ۚ أُوْلَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ
əфəмəŋŋ-шəрōhəл-лаhу сōдрōhу ли-ль-ислəəми фəhувə 'əлəə нууримм-мир-рōббиh, фəвəйлюл-ли-ль-ќōōсийəти ќулююбуhум-миŋŋ-з̃икриль-лəh, уулəə`икə фии дōлəəлимм-мубиин
Is someone whose breast Allah has opened to Islam so that he follows a light from His Lord…? So woe to those whose hearts have been hardened to the remembrance of Allah. They are in manifest error.
ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبًا مُّتَشَٰبِهًا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
аллаhу нəззəлə əhсəнəль-həдииc̃и китəəбəмм-мутəшəəбиhəмм-мəc̃əəнийə тəќшə'ирру минhу джулююдуль-лəз̃иинə йəхшəунə рōббəhум c̃уммə тəлиину джулююдуhум вəќулююбуhум илəə з̃икриль-лəh, з̃əəликə hудəл-лаhи йəhдии биhи мəй-йəшəə, вəмəй-йудлилиль-лəhу фəмəə лəhу мин həəд
Allah has sent down the best of discourses, a scripture [composed] of similar motifs, whereat shiver the skins of those who fear their Lord, then their skins and hearts relax at Allah’s remembrance. That is Allah’s guidance, by which He guides whomever He wishes; and whomever Allah leads astray, has no guide.
أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ ۚ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُواْ مَا كُنتُمْ تَكْسِبُونَ
əфəмəй-йəттəќии бивəджhиhи суу`əль-'əз̃əəби йəумəль-ќийəəмəh, вəќиилə лиз̃-з̃ōōлимиинə з̃ууќуу мəə куŋŋтум тəксибуун
What! Is someone who fends off with his face the terrible punishment [meted out to him] on the Day of Resurrection…? And the wrongdoers will be told, ‘Taste what you used to earn.’
كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
кəз̃з̃əбəль-лəз̃иинə миŋŋ-ќōблиhим фə`əтəəhумуль-'əз̃əəбу мин həйc̃у лəə йəш'уруун
Those who were before them impugned [the apostles], whereat the punishment overtook them whence they were not aware.
فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُواْ يَعْلَمُونَ
фə`əз̃əəќōhумул-лаhуль-хызйə фииль-həйəəтид-дунйəə, вəлə'əз̃əəбуль-əəхырōти əкбəр, лəу кəəнуу йə'лəмуун
So Allah made them taste disgrace in the life of the world, and the punishment of the Hereafter will surely be greater, if they knew.
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ
вəлəќōд дōрōбнəə лин-нəəси фии həəз̃əəль-ќур`əəни миŋŋ-кулли мəc̃əлиль-лə'əльлəhум йəтəз̃əккəруун
We have drawn for mankind in this Quran every [kind of] example, so that they may take admonition:
قُرْءَانًا عَرَبِيًّا غَيْرَ ذِى عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ
ќур`əəнəн 'əрōбиййəн ґōйрō з̃ии 'ивəджиль-лə'əльлəhум йəттəќуун
an Arabic Quran, without any deviousness, so that they may be Godwary.
ضَرَبَ ٱللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
дōрōбəл-лаhу мəc̃əлəр-рōджулəн фииhи шурōкəə`у мутəшəəкисуунə вəрōджулəн сəлəмəл-лирōджулин həль йəстəвийəəни мəc̃əлə, əльhəмду лильлəh, бəль əкc̃əруhум лəə йə'лəмуун
Allah draws an example: a man jointly owned by several contending masters, and a man belonging entirely to one man: are the two equal in comparison? All praise belongs to Allah! But most of them do not know.